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Foreward

On the Observance of Customs

Morning Conduct

The Chitas Study Cycles Instituted by the Rebbe Rayatz: Chumash, Tehillim, Tanya

Washing the Hands (Netilas Yadayim) before Meals; Grace After Meals (Birkas HaMazon) & Other Blessings

The Prayer for Travelers: Tefillas HaDerech

Circumcision: Bris Milah

The Afternoon Service: Minchah

The Evening Service: Maariv

Prayer Before Retiring at Night: Kerias Shema

Shabbos

Rosh Chodesh

Months and Holidays

Bar-Mitzvah

Weddings

Mourning: Semachos

Yahrzeit

Miscellaneous Topics

   Adoption of Children

Ships

Housewarming

Birthdays

Mezuzah

Water

Mikveh

Prostate Surgery

The Obligations of Women

Holy Books

Birth of a Tzaddik

Yahrzeit of a Tzaddik

The Shemitah Year

Teaching Alef-Beis

First Haircut

Responses Interpolated during Pesukei DeZimrah

The Yehi Ratzon Recited before Eating the Apple on Rosh HaShanah Eve

Founders of Chassidism & Leaders of Chabad-Lubavitch

Glossary

Sefer HaMinhagim
The Book of Chabad-Lubavitch Customs

Miscellaneous Topics
The Shemitah Year
Translated by Uri Kaploun

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  Yahrzeit of a TzaddikTeaching Alef-Beis  

With[773] the approach of the year of Shemitah, it is a mitzvah to publicize the view of the Alter Rebbe as recorded in his Shulchan Aruch (Choshen Mishpat, Hilchos Halva'ah, sec. 36): "The most preferable time to write a prozbol is at the end of the sixth year, before Rosh HaShanah of the seventh year. It is true that the Shemitah year takes effect [in remitting loans] only at the end of the year,[774] as it is written, 'At the end of every seventh year you shall hold a Shemitah.'[775] Nevertheless, there are authorities who hold that it is forbidden to demand repayment of loans as soon as the seventh year begins,[776] as it is written, 'One may not press his friend or brother, for it has been called a Shemitah year for G-d,'[777] implying that this law takes effect as soon as the seventh year has been proclaimed."

   

Notes:

  1. (Back to text) From a gloss of the Rebbe Shlita, end of Kuntreis 94.

  2. (Back to text) [Arachin 28b.]

  3. (Back to text) [Devarim 15:1.]

  4. (Back to text) [See, e.g., Ibn Ezra on the above verse.]

  5. (Back to text) [Devarim 15:2.]


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