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Suggested Learning Schedule During 17 Tammuz - 15 Menachem Av

Publisher's Foreword

How We Can Build the Beis HaMikdash

Towards the Complete Fulfillment of a Mitzvah

G-d's Chosen House

The Purpose of Building the Beis HaMikdash

The Beis HaMikdash and its Utensils

The High Priest's Chamber

A Blemish In A Stone, A Mar For G-d's Chosen House

The Uniqueness of the Altar's Site

The Site of the Altar: Revered Throughout History

Embossing the Ornaments of the Menorah: A New Interpretation of a Classic Talmudic Question

The Design of the Menorah

A Buried Treasure: The Entombment Of The Ark

What were the Urim VeTumim?

The Need For Transition: A Unique Conception of the Cubit of Traksin

A Guardrail For The Roof Of The Beis HaMikdash

The Number Of Gates To The Courtyard Of The Beis HaMikdash

Mirroring Spiritual Reality; An Explanation of the Different Levels of the Beis HaMikdash

Eretz Yisrael, Our People's Eternal Heritage

The Interrelation of the Levels of Holiness

Guarding the Beis HaMikdash

Guarding the Site of the Beis HaMikdash in the Present Era

The Ultimate Token of Esteem

Who Will Build the Third Beis HaMikdash, Man or G-d?

A Dwelling For G-d In Our World

The Ultimate Dwelling For G-d's Presence

Glossary

Seek Out The Welfare of Jerusalem
Analytical Studies by the Lubavitcher Rebbe,
Rabbi Menachem M. Schneerson
of the Rambam's rulings concerning the construction and the design of the Beis HaMikdash


Glossary

by Rabbi Eliyahu Touger

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  The Ultimate Dwelling For G-d's Presence 

AharonAaron the High Priest.
AmalekThe first nation to attack the Jewish people after the exodus from Egypt (Exodus, ch. 17). Subsequently, G-d commanded the Jews to wipe out this mention entirely. The emnity between Israel and Amalek has continued for all time, and it is not until the Era of the Redemption when that nation will be entirely obliterated.
AvrahamOur patriarch Abraham.
BamidbarThe Book of Numbers.
Beis HaBechirah"[G-d's] Chosen House," a name used to describe the Temple.
Beis HaMikdashThe Temple in Jerusalem.
BereishisThe Book of Genesis.
bittulSelf-nullification, a commitment to G-d and divine service that transcends self-concern.
cheftzaLit. "entity." A term used to imply that the halachic obligations associated with an entity affect or involve the inner nature of the entity itself.
chiyuv gavraAn obligation incumbent on a person.
CourtyardThe Temple Courtyard was 135 cubits wide, and 187 cubits long. In it were situated the outer altar, the slaughtering area, and the Temple building. More particularly, it subdivided into several portions including the Courtyard of the Israelites and the Courtyard of the Priests.
Courtyard of the IsraelitesThe portion of the Temple Courtyard, 11 cubits long and 135 cubits wide where the Israelites were allowed to enter to observe the Temple proceedings. Beyond this area, they were allowed to proceed only when required to perform a ritual function as part of the offering of certain sacrifices.
DevarimThe Book of Deuteronomy.
Divrei HaYomimThe Book of Chronicles.
Entrance HallUlam in Hebrew; a porch-like structure on the eastern side of the Temple building. It served as a transition between the Temple building and its courtyard. Significantly, there was no parallel to the Entrance Hall in the Sanctuary that accompanied the Jews in the desert.
Eretz YisraelThe Land of Israel.
Foundation StoneIn Hebrew, even hashtiah, a stone located in the Holy of Holies, which served as the foundation for the creation of the entire world.
GivonOne of the places which served as a center for the sacrificial worship for the Jewish people between the destruction of the sanctuary of Shiloh and the construction of the Beis HaMikdash.
HalachahA term used in two contexts throughout the text: a) Jewish law in its totality; b) a specific law in the Mishneh Torah; each chapter is subdivided into several halachos.
Hilchos Beis HaBechirah"The Laws of [G-d's] Chosen House," the portion of the Mishneh Torah which concerns itself with the structure of the Beis HaMikdash.
Hilchos Melachim"The Laws of Kings," the Rambam's treatment of the subject of monarchy according to Torah law. This text also includes an explanation of the ultimate concept of monarchy as will be expressed by Mashiach in the Era of the Redemption.
Kesef MishnehThe gloss to the Mishneh Torah authored by R. Yosef Karo who compiled the Shulchan Aruch.
MashiachThe Messiah.
MelachimThe Book of Kings.
MenorahThe seven-branched candelabrum in the Sanctuary.
MiddosThe tractate of the Talmud that concerns itself with the structure of the Beis HaMikdash.
mikvehA ritual bath in which a person immerses himself as part of the transition from purity to impurity, or from a lower state of holiness to a higher state.
MishnahThe first compilation of the Oral Law authored by Rabbi Yehudah HaNasi (approx. 150 C.E.). It serves as the basis for the Talmud.
Mishneh TorahThe Rambam'smagnum opus which serves as a compendium of the entire Oral Law.
Mitzvah, pl. mitzvosA Divine commandment. The Torah contains 613 mitzvos whose observance is incumbent on the Jewish people.
NovOne of the places which served as a center for the sacrificial worship for the Jewish people between the destruction of the sanctuary of Shiloh and the construction of the Beis HaMikdash.
Mount MoriahThe Temple Mount.
MosheMoses.
RambamMaimonides, Rabbi Moshe ben Maimon (1135-1204). One of the foremost sages of the Medieval period whose classic work, the Mishneh Torah, serves as a compendium of the entire Oral Law. His Commentary on the Mishnah is an earlier text with a greater breadth of explanation in certain areas.
RambanNachmanides, Rabbi Moshe ben Nachman (1194-1270). A sage whose commentaries on the Torah and the Talmud are Torah classics, author of a commentary on the Rambam's Sefer HaMitzvos, "Book of Commandments."
RashiRabbi Shlomo Yitzchaki (1040-1105). The sage whose commentaries on the Torah and the Talmud are regarded as the classic guides to these texts.
Rogatchover GaonRabbis Yosef Rosen, one of the foremost Talmudic commentators of the present century.
SanctuaryA term used in two different contexts: a) the Tabernacle in which the Divine Presence dwelled during the Jews' journeys through the desert. b) The portion of the Temple building before the Holy of Holies which contained the inner altar, the table for the showbread, and the menorah.
Sefer AvodahLiterally, the "Book of Divine Service," the eighth of the fourteen books of the Mishneh Torah which focuses on the service in the Beis HaMikdash.
Sefer HaMitzvosThe text authored by the Rambam for the purpose of defining the 613 mitzvos.
shamirA wormlike creature that was miraculously able to chew through stone and which was used in the construction of the First Beis HaMikdash.
ShilohThe location of a sanctuary which housed the Holy Ark, and which served as the center of sacrificial worship for the Jewish people. The sanctuary at Shiloh stood for 369 years.
ShlomoKing Solomon, who constructed the First Beis HaMikdash.
ShmosThe Book of Exodus.
ShmuelThe prophet Samuel.
ShowbreadThe bread offered on the sacred table in the Sanctuary each week. See Leviticus 24:5-9.
TehillimThe Book of Psalms.
TeshuvahTurning to G-d after separation as in repentance after sin.
TamidThe tractate of the Mishnah which concerns itself with the daily service in the Temple and therefore, concerns several particulars concerning the Temple's structure.
UlamThe entrance hall of the Temple Building; see that entry.
Urim VeTumimAccording to some the stones embedded in the High Priest's breastplate. They served as oracles in the time of the First Temple.
Women's CourtyardAn area 135 cubits by 135 cubits positioned before the Temple Courtyard. It was given its name, because it included a balcony on which women stood when they attended the celebrations of Simchas Beis HaShoevah and other events.
YaakovOur patriarch Jacob.
YechezkelThe prophet Ezekeiel.
YitzchakOur patriarch Isaac.
YirmeyahuThe prophet Jeremiah.
YomaThe tractate of the Talmud which concerns itself with the sacrificial worship of Yom Kippur. Accordingly, it serves as a source for much of our information concerning the structure of the Temple.
ZoharThe fundamental text of the Kabbalah, Judaism's mystic tradition.

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