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Publisher's Foreword

Kol Yisrael - The Opening Mishna before every Chapter

Chapter One

   Chapter One - Mishna 1

Chapter One - Mishna 2

Chapter One - Mishna 3

Chapter One - Mishna 4

Chapter One - Mishna 5

Chapter One - Mishna 6

Chapter One - Mishna 7

Chapter One - Mishna 8

Chapter One - Mishna 9

Chapter One - Mishna 10

Chapter One - Mishna 11

Chapter One - Mishna 12

Chapter One - Mishna 13

Chapter One - Mishna 14

Chapter One - Mishna 15

Chapter One - Mishna 16

Chapter One - Mishna 17

Chapter One - Mishna 18

Chapter Two

Chapter Three

Chapter Four

Chapter Five

Chapter Six

Rabbi Chanaya ben Akashya - The Closing after each Chapter

Founders Of Chassidism & Leaders Of Chabad Lubavitch

Glossary

In The Paths of Our Fathers
Insights Into Pirkei Avos,
Adapted From The Works of The Lubavitcher Rebbe,
Rabbi Menachem M. Schneerson Shlita


Chapter One - Mishna 2

by Rabbi Eliyahu Touger

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Shimon The Righteous Was One Of The Last Of The Men Of The Great Assembly. He Used To Say: "The World Stands On Three Qualities: On [The Study Of] Torah, The Service [Of G-D], And Deeds Of Kindness."

Shimon The Righteous Was One Of The Last Of The Men Of The Great Assembly

The Men of the Great Assembly were a gathering of great Sages, each possessing different tendencies. Each Sage's influence balanced and moderated the input of the others. With an emphasis on harmony, this auspicious body charted the course of Jewish observance.

As long as this body functioned, it was able to bring balance to the different character traits possessed by people at large. When, however, this assemblage ceased to exist, there was a need to highlight the importance of equilibrium. Shimon the Righteous, one of the last participants in this body, showed how the three modes of divine service mentioned enable both the individual's private world and the world outside to stand with strength and stability.

(Sichos Shabbos Parshas Shemini, 5740)

The World Stands On Three Qualities

This expression implies that the world is above the Torah, divine service, and deeds of kindness, for a support is always inferior to the entity it is supporting. This is problematic, for the Torah "preceded the world,"[13] and represents a higher plane than material existence.

In resolution, it can be explained that this mishnah is concerned with the ultimate purpose of the world - that it serve as a dwelling for G-d.[14] It focuses on the Torah, divine service, and deeds of kindness as the means which will enable the world to realize this purpose. Thus in this context, these three modes of religious expression are seen, not as goals in their own right, but as ways of bringing the world to fulfillment.

(Sichos Shabbos Parshas Chukas, 5744)

[The Study Of] Torah, The Service [Of G-d], And Deeds Of Kindness

The Torah shows a person how to conduct his life. Service (prayer) enables one to internalize the Torah's teachings, and deeds of kindness express these teachings in the world at large.

(Sichos Shabbos Parshas Shemini, 574O)

   

Notes:

  1. (Back to text) Bereishis Rabbah 8:2 et al.

  2. (Back to text) Midrash Tanchuma, Parshas Bechukosai, sec. 3; Tanya, chs. 33 and 36.


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