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Author's Foreword

Introduction

Acceptance

True Accomplishments

The Value of Action

The Value of Action(2)

Accepting Advice

Anger

The Positive Side of Arrogance

Faulty Assumptions

Attentiveness

Attitude

Attitude (2)

The Proper Attitude (3)

Awakening the Jewish Spark; The "Pintele Yid"

Jewish Roots - A Sense of Belonging

Bravery

The Benefit of a Broken Heart

Challenge

Change

Child-Rearing

Choices

Honoring G-d's Choices

Compassion

Competition

Concentration

Inner Conflict

Eternal Connection

Crisis

How to Give Criticism

Depression

The Importance of Eating

Education

Effort

Empathy

Channeling Enthusiasm

Equanimity

Balancing One's Excitement

Excuses

Faith

Fame

Finding G-d

Flexibility

The Proper Focus

Goal Setting

Achieving Goals

Gossip

Gratitude

Hastiness

Healing

Good Health

A Happy Home

Humility

Positive Hypocrisy

Hypocrisy (2)

Identity

Influence

Inspiration

The Power of Intellect

Introspection

Judging Others

Judgmentalness

The Wisdom of a True Leader

Lifting Spirits

Creating Light

Living in the Moment

Lust

Materialism

What Matters

Meditation

Moodiness

The Truth About Motivation

Life's True Necessities

Missed Opportunities

The Pitfalls of Perfectionism

Persistence

Advice for Personal Growth

Proper Planning

Finding the Positive in the Negative

Possession

Prayer

True Prayer

Purpose

Quality of Living

Rationalization

Rationalization (2)

Reaching Out to Others

Security

Security (2)

Self-Assessment

Self-Concern

Self-Control

Purposeful Self-Denial

Self-Esteem

Self-Sacrifice

Slander

The Power of Speech

Success

Suffering

The Power of Thought

The Proper Use of Time

Toil

Toil (2)

Understanding Tragedy

Making the Best of Tragedy

Truth and Honesty

Who Are We?

Worry

Maintaining Youth

Chassidic Soul Remedies
Inspirational Insights for Life's Daily Challenges

Purposeful Self-Denial

Rabbi Dovid Shraga Polter

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In 1798, when the Czarist authorities came to take the Alter Rebbe to prison, the Alter Rebbe went into hiding. Later, when the authorities came for him a second time, the Alter Rebbe asked one of his chassidim, Reb Shmuel Munkis, what to do: Should he continue hiding or give himself up? Reb Shmuel told him to turn himself in.

"But," the Alter Rebbe countered, "isn't there a chance that I will be risking my life by being jailed?"

Reb Shmuel replied, "Rebbe, if you are truly a Rebbe, they won't be able to hurt you. And if you are not truly a Rebbe, how could you have deprived so many of your followers the physical pleasures of this world?!"[35]

Toras Menachem 5711, vol. 1, p. 93; ibid. 5710, p. 171

   

Notes:

  1. (Back to text) In speaking about the Previous Rebbe on Yud-Beis Tammuz (the birthday and day of liberation of the Previous Rebbe from prison), the Rebbe told the above story (in 5711 - 1951) and then explained: For thousands of Jews, the [Previous] Rebbe removed (or at least diminished) their relish in the pleasure of worldly delights. Why? In order to enable them to arrive at a knowledge of G-dliness; to "know the G-d of your father and serve Him with a whole heart." Accordingly, if people conduct themselves in a way that does not fulfill the Rebbe's purpose, they are left with the deprivation of relish but without any result. (Toras Menachem 5711)


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